Southern Baptist Sissies. To any gay kid, male or female, who grew up in Protestant America anytime
before the last ten or fifteen years in most of the country, or even much
more recently in the Bible Belt, this movie is a stunner. I'm referring to the 2013 filmed version of the 2000 stage play, but I imagine it applies to earlier versions as well.
There’s good religion, not so good religion, really toxic
religion, and then there’s the Southern Baptist fundamentalist type of
religion. Pure poison, if you’re gay.
To people whose lives are fused with religion, who think about
it, talk about it all day every day, who go around praising Jesus and thanking
him for every meal and every business success, religion is not simply a guiding
light. It can become a pathology.
What playwright and filmmaker Del Shores has done in Southern Baptist Sissies is
remarkable. He has captured the power of
the church to inculcate self-loathing.
To take young psyches and twist them and turn them with the kind of
mind-control it takes to make a suicide bomber.
The Taliban turn the kids outward toward political enemies.
The Southern Baptists turn them inward on themselves.
Suicide among gay teens remains epidemic and the killing agent, the
impulse to hang yourself, jump from a bridge or in front of a train, is toxic
religion.
The Southern Baptists are not the only ones to teach self-hatred. Clericalist Catholics do a fine job of it. So do the Mormons, the Muslims and the
arch-conservative branches of other religious faiths. The damage is limited, fortunately,
because most kids exposed to this kind of indoctrination grow up in pluralistic
societies. They see alternatives, and
with luck, find mentors and friends who help them discover a way to get outside
the mindset of their church-centered lives and see them from a more objective
perspective. When they do, they
sometimes spend their lives raging at the injustice they come to realize was visited upon them. As one psychotherapist told me once, when I
proudly announced that I had shed the religion of my youth, “You’ve smashed the
statue, but you’re still struggling with the mold it came in.”
That’s still true to this day. That fact came home to me when, watching Southern Baptist Sissies on Netflix the
other night, a line popped off the screen at me. “This is my church,” the actor said. “This is where we were taught to hate
ourselves.”
It felt like I'd been kicked in the gut. From that point on, I was willing to dismiss what others
have labeled the film's limitations: its excessive emotionality, its staginess, its
length. I saw in the four young boys
trying to play the cards dealt to them as gay kids in a soul-killing
environment a story that needed to be told.
Finally, I said, somebody has managed to let these motherfuckers have
it. The Southern Baptists have produced
in their young people the antidote to their poison.
The kids have woken up. They’re
telling their stories. And if you have
even the slightest sympathy for what they have gone through, you’ll agree with
me they’ve done a bang-up job of it. I say "they." I should give more credit to the writer/creator, Del Shores, but I don't want to slight the splendid performances.
I’m over a decade behind in singing the praises of this
piece. If you’re closer to the gay
theater circuit you may have seen Southern
Baptist Sissies as a play as early as 2000 when it was first produced on
stage. And if you follow the gay film
festivals, you might have seen the film version a couple years ago
already. It has been out since November,
2013. For this stick-at-home, Southern Baptist Sissies crossed my
radar only just now with its release on Netflix, for which I am grateful.
What you are watching is a filmed version of a stage
performance, reworked somewhat to allow close-ups and other shots not possible
with a stage version. It’s a bit
jarring, at first, but you quickly get into the characters and forget the
staging. Two different things happen
simultaneously. You get the four
distinct stories of the young boys, with all the pain and grief of their
struggles to maintain balance against the onslaught of self-hate messages. This is offset by a kind of Greek chorus
pair of drunks played by Leslie Jordan, whom you may remember from Will and Grace, and by Dale Dickey. The two are drinking and smoking away their
declining years and ought to be too tired and worn-out to keep going except
that they are simply too hilarious to fade away.
If you get the DVD, don’t miss the extras. It is hard conveying to my Japanese
life-partner what it was like to be raised in a religious mindset. He just can’t get his mind around what he
considers a form of madness. Even more
difficult for him is my insistence that I am still moved by the music. I was a church organist in my teens and
regularly played for hymn-sings in the “Church in the Wildwood” in the
summertime. The music in Southern
Baptist Sissies is glorious if you have a similar memory of happy
hymn-singers in years gone by. That
sticks with you well after religion has left the premises.
“Pass Me Not, O Gentle Savior” can still rattle the nervous
system, no matter the conviction that your brush with death maybe ought to have
cured you of such addictions. In fact, before watching the movie, I’d recommend going
straight to the Special Features section and clicking on Levi Kreis singing “Pass
Me Not” to get you into the right headspace before watching the film.
One last thing, which I ought perhaps to leave out as a
spoiler, but I feel it’s only fair to warn those who, like me, would love to see
the story end as the lead characters slough off their religious chains and
shout, “I’m free!” They don’t. The come to embrace what they see as the love
of God. They simply insist it cannot be
found in the current mindset of the Southern Baptist Church.
Really powerful stuff, even if it’s not entirely your cup of
tea.
Alan, I love this review, and have posted about it at my Bilgrimage blog. Kudos!
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