Monday, April 10, 2017

13 Reasons Why: Some second thoughts on style and message

I have had a lot of exchanges with friends since I posted that review the other day (April 2) on 13 Reasons Why. Lots of people tuned in on whether the story was little more than "revenge porn" or whether it was dragged out too long, or whether high school sophomores in middle-class America actually wore that many tattoos. There was much to chew on in that film.

But in the end, it came down to some people liking it for one set of reasons and other people disliking it for another set of reasons. As commonly happens in a review, one gets the impression that one judges a work from the gut and then sets up criteria to create the impression that one has reasons for one's views, and is applying a judgment objectively. As I continued to reflect on the film, my own reasons became clearer to me, and I'd like to share them with you. 

I think the problem with writing a review of a film that deals with something as heavy as suicide is that one can’t help but fail to get it just right. Whenever art takes on a social issue there is a built-in conflict over goals. With the subject of suicide, any decent writer or filmmaker will want to take sides, and encourage all comers to the book/film to regard suicide as pure tragedy. But to be too explicit about it is to load down the artistic creation with “message,” and nothing spoils artistic creation more than preaching.

I think that’s why anyone looking for flaws in 13 Reasons Why is bound to find them. To those who prioritize the anti-suicide message, the film “glamorizes” it.  It’s “revenge porn.” To those who understand the writing process and the need to form a story in an appealing way, the device of drawing out the process of getting the whole story is good drama. So is telling a story in which the audience is forced to revise their opinions of characters as they acquire more information on their motivations. Adding complexity to the story as one goes along is an excellent way of telling a good tale, and 13 Reasons Why is well-told. One develops insights as one is drawn in. Personally, when I sat down to watch at 10 p.m., I assumed I’d last till midnight, maybe one in the morning, but I ended up sitting in my chair the whole night through. I had little attraction to Hannah and Clay at the beginning, as characters. They were too immature for me to relate to, as I said in the review. But as the story moved on I saw them as flies caught in a web of youthful deceits, at the mercy of fate, without proper adult guidance, and I began to feel my heart go out to them. I felt the tragedy of Hannah’s death, in the end, and didn’t care whether she was blaming others or not. Or whether others took on the guilt or not. To me it was just another story of human tragedy resulting from a failure to connect with the people who mattered in their lives.

We all respond to artistic creation – to stories maybe in particular – as Rohrschach tests.  We see what we want to see. It doesn’t really matter what the author’s intent was. I saw human vulnerabilities and the danger of trying to get through life on one’s own, without forming intense personal connections with loved ones. I was willing to forgive the authors their imperfect plot devices. The fact that my head and my heart were both fully engaged were ample compensation for its weaknesses. But that’s because I chose to prioritize the message, to make the message the foreground and the style the background. I’ve been touched by suicide. I will never not take it seriously, and am willing to allow creativity to suffer so the message can sail through.

I’ve had similar experiences with other pieces recently. Two that come to mind are the films Moonlight and Still We Rise. I got into a discussion about Moonlight with a friend whose opinions I highly value.  This time, though, she started in criticizing the details of the story, complaining about the lack of humor and what she thought was a missed opportunity to make use of a character. I had been knocked off my feet over the message. I have said aloud before that I don’t know why black people have not burned this country to the ground, so egregious is our history of slavery and segregation and our failure till now to put things right, and get kids out of poverty and degradation. So when she focused on the style, I got in a huff and asked her if she would ask a concentration camp survivor if they had managed to develop a sense of humor over the experience. Not the best way to engage a friend in a friendly discussion. But a superb example of what can happen when two people go at a work of art from radically different directions, one prioritizing message, the other prioritizing artistic creativity.

With Still We Rise, one of the characters, Roma Guy, features large in the history of the gay and lesbian rights movement in San Francisco. The writer, Dustin Lance Black, is a talented screen writer who knows that you may tell history in abstract forms in academic lectures, but for television, you create personal stories and individual characters the audience can connect with. I was talking yesterday with a woman who happens to know Roma Guy and tells the story of how she went to her colleagues to warn them, before the movie came out, that she was going to be presented in it as a heroic figure who almost single-handedly made things happen in the women’s community. The truth is, of course, that nothing she accomplished could have been done without the participation of many others, whom the film would slight, because it couldn’t pepper the story with too many characters. Once again, a conflict between style and message.

These are familiar challenges to writers and to anyone who takes literary criticism seriously, as well as to anyone who has ever had to choose between whether to make a documentary or create a work of fiction. Anthropologists and sociologists, too, have all had the experience of knowing they had a great story to tell, and wondered if they were in the wrong profession. A social scientist is ethically bound to tell the story without manipulating the facts. A fiction writer knows there is sometimes greater truth in fiction than in fact. You just have to know how to tell the story.

To be sure, I’ve made this an either/or argument. One can prioritize the message or one can tell a good tale. I’ve given short shrift to those who argue the real artist doesn’t settle for either/or, but writes a powerful story with a powerful message. I agree. This is one of the things, probably the main thing, that distinguishes between a good book and a great book. And I guess I'm saying 13 Reasons Why was a good movie, though not a great movie – and I leave to others who have read the book to tell us whether that holds true for the book as well.

Fine. I’d also suggest we remember the advice that we should never let the perfect be the enemy of the good.  


photo credit


Tuesday, April 4, 2017

Back hurts. Can't bend over anymore.


Picture 1
Big fuss going on at a Berlin-Reinickendorf day care center.  Seems they hired a man to take care of the kiddies.  A gay man.  And it seems the kids' parents are up in arms about it.  And bang, you’ve got a major news story because the parents are Muslims and don’t want a man changing their babies’ diapers and taking them to the bathroom.  Hell, they don’t even want him to hold their hands.

Picture 2 - How many differences can you find?
So many ways to take this story. The German right and the German left join forces here, the German right up in arms that these damn Muslims come into our country and try to take over, the German left because after all these years of working on gender equality we finally get men into child care and look what happens.  Can’t win for losing.

A third perspective is the homophobic one. It’s not just Muslim Germans who haven’t quite put their homophobia to rest. Lest they be turned into boogeymen too casually, consider a report on attitudes toward LGBT people issued this last January by the federal (German) anti-discrimination office. 24.1 percent of the general public stated they didn’t feel comfortable having gay men take care of their kids, and 19.6 didn’t even want lesbians for this job. So, if you wanted to, you could say this isn’t strictly a culture clash between Germans and outsiders over German values – which it is, of course. It’s more a clash between what some might call the values of the progressive modern class, which include fostering greater gender equality, and the values of traditional people where men work outside the house and you need a vagina to wash dishes properly. And take care of babies, obviously.

Interesting, (I'd say "sad" but we have to avoid that word these days), how we have sexualized the caretaking of children. Nobody thinks twice about a woman changing diapers.  Goes with being female. But when a man puts his hands on the body of a small baby, some people push the panic button. Why is that? Are we that primitive that we cannot see that people with healthy sexualities don’t make everything about sex. And most people have healthy sexualities. And if they don’t it has nothing to do with whether they are male or female. And that sorting the wheat from the chaff is a routine part of the job when you're hiring a caretaker of children.

That’s the perspective I take on all this, that the issue is not religion but social maturity. There are lots of places in this world where the working assumptions are a) that all people are heterosexual, and b) that they will have sex with each other at the slightest opportunity unless we scare the bejeezuz out of them with religion, or make the women live in bags, so as not to tempt the men, or otherwise chaperone them until they marry and then make sure they never get alone behind closed doors ever after that. [And yes, this applies to our Neanderthal vice president, too.]

We who lay claim to enlightened modern ways, from the bleeding heart liberals (what the German right calls Gutmenschen - see below) to the hardened cynics, have moved beyond such primitive notions. We have university dorms where the two sexes live together, sometimes even sharing bathrooms. We have women in the armed forces. And we measure social progress by the number of women in business and politics. The road to gender equality is filled with axle-busting potholes, to be sure. But we’re on it, and we don’t want to allow outsiders with retrograde values to join forces with home-growns with those retrograde values.

So what’s the strategy for addressing this challenge?

folks in the pot: "All cultures are equal"

Oh, no! Not those flavorless Gutmenschen again!
My first concern is that we don't pave the road to hell with more misguided good intentions. Remember when workers from Yugoslavia and Turkey and other places started pouring into Europe to help with the post-war rebuilding? The folks who today are referred to as “Menschen mit Migrationshintergrund” (People with a migration background) were then called “guest workers.” They were kept apart from regular German society because the bright-eyed idealists (Gutmenschen) of the day were thinking long term and wanted them not to lose their Turkish and be handicapped when they got home.  They were going back in a couple years and would need it. Gutmenschen is a word – literally “good people” - think “pinko leftie” – used by the right to describe the progressive left. That set the stage for the ghettos of today. Once separated, we came up with concepts such as “Leitkultur” (the dominant culture, the culture of the leading people, i.e., what the Germans would call their traditional German culture), thus loading it up with all the stuff modern German liberals wanted to bend over backwards to avoid – all this stuff from the Nazi era about racist cultural superiority.

That’s what’s going on here today. Bending over backwards is hard on the back and German liberals are beginning to straighten up. So no, you can’t ask us not to hire a gay male teacher to care for your kids while you earn a living. You need to get used to the idea that men make marvelous caretakers. And, by the way, if you want to congratulate us on being progressive about gender equality, feel free to jump in here anytime with a change of heart. In the meantime, you’re certainly free to seek out another day center.

Problem with that, of course, is that the person running this center in Reinickendorf can’t make much of a living if all the parents pull their kids out. I hope there’s some sort of back-up system to bail her out until things start looking up.

I don’t think the alternative – to let the homophobes call the shots – is the answer.

I mean, ask yourself how you’d react to the following:

  • I’m sorry, but I need my baby to have a white person for a caretaker. I don’t want to see black hands changing my baby’s diaper.
  •  I’m sorry, but where I come from we don’t like Jews.  I don’t want my kids to have a Jewish teacher.
Sorry folks. Welcome to Europe of the 21st century. We’ve been where you are. We left it behind for good reason. And we’re not going back.










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Kita 2: http://www.morgenpost.de/vermischtes/article210093507/Muslimische-Eltern-wehren-sich-gegen-schwulen-Kita-Erzieher.html

all cultures are equal: https://www.pi-news.net/2016/01/der-diffizile-begriff-gutmensch/

Sunday, April 2, 2017

13 Reasons Why - a film review

My husband is away for the weekend, visiting a friend in Sacramento.  So I’ve got the house and the dogs to myself. To make this a lemonade and not a lemon experience, I decided to use my temporary freedom from “He Who Must Be Obeyed” (“eat your greens” tyranny, not “fall down and worship me” tyranny) to stay up all night.  I started watching the new Netflix streaming series 13 Reasons Why at about 10 p.m. and watched the whole thing in one sitting.  When I got up out of the chair it was 10 a.m.

This fact will only sound absurder and absurder when I tell you that what captured such devoted attention is a tale of teenage angst, a story by and about sixteen and seventeen year olds whose daily lives unfold in a high school in California. Boys, being boys, obsess about getting a kiss or copping a feel, then betray the girls involved by boasting of their conquests to get standing among their male peers. The girls get slut-shamed and struggle to regain their reputations. You know, high school. Thanks to the plethora of streaming opportunities, I don’t hesitate to shut something down after four or five episodes if it isn’t working for me. Not that I don’t like kids. It’s just that I’m more at home with people with stiff joints and the need for a daily afternoon nap than with folks fighting with their parents over piercing.

But I’m being misleading.  13 Reasons Why is about much bigger issues than teenage angst, even though in a world of bullying and sexual aggression the challenge of surviving your teenage years psychologically intact is not trivial. I’ll get to this in a minute.

As a film, 13 Reasons Why, only just released (March 31), is chock full of weaknesses. I cannot speak to the original book by Jay Asher it is based on.  The twelve-part series is too long, and the end is dragged out unmercifully. The plot line taxes credulity. And frankly, I have a short fuse for watching dysfunctional people bumble their way through life hour after hour and then fail. I’d much rather watch smart people figure things out, bad guys get their just desserts, unexpected twists of plot, and heavy layers of irony and sarcasm. What we get here are high school sophomores, some with tattoos, f-bombing their parents and teachers, partying unsupervised with lots of alcohol and drugs, and behaving generally in a way that convinces me I’m even more out of touch with youth culture than I thought.  Either that, or they are seriously overdoing the precociousness. That they could make a movie with such characters and make you nonetheless actually root for these kids deserves serious respect, I think. The good writing and good directing go a long way. Rotten Tomatoes gives it a 95% rating by critics, and an 88% audience rating.

13 Reasons Why begins with the suicide of the main character, Hannah, whom we actually get to know pretty well because much of the movie plays out in flashbacks. Hannah leaves behind seven cassette tapes, each but the last with two sides of explanation for why she slit her wrists in the bathtub. Each side is devoted to a different character whom she addresses directly. She leaves the tapes in a shoebox with instructions for each of the twelve people involved to listen to the whole thing and then pass the tapes on to the next person. The conclusion we are supposed to come to is that each of her high school friends included in this number, plus her high school counselor, had it in their power to prevent her suicide, if only they had paid closer attention to the signals she was sending out. And that is the first larger intellectual and moral question the film raises: to what degree am I my brother’s (or sister’s) keeper.  Granted a yes answer is easier to justify when that brother or sister is still a kid, but even then you have to contend with the obvious fact that in the end, if we don’t learn to swim on our own, we sink.

The characters are beautifully sketched out, and the acting is quite good. There is doubt along the way about whose version of the story is more credible, Hannah’s or those of her friends and rivals she insists have wronged her. That leaves you with enough doubt to hold back on too quick a judgment of these clearly self-centered high school sophomores and juniors. At the same time, because Hannah is telling the story from the perspective of a teenager who is desperate to the point of suicide, all recorded on the night before she takes her life, you have to decide whether she’s being brutally honest, or simply missing the big picture that people suffering from depression inevitably miss. Is she even in possession of all the facts? A tale told by a desperate person is not the same thing as a tale told by a god-like all-knowing narrator.

Hannah is not the only narrator; there are two. The story is told in Clay’s words, as well, and here, too, you wonder about the slant.  At one point Hannah addresses Clay on the tapes and says to him, very directly, “Clay, honey, your name does not belong on this list.” But he has, by this time, had enough time to realize how much of her story he has missed, despite the fact that he has been obsessively fixated on her. And so his story is tinged with the regret and the guilt he feels, and you’re left wondering how much of his telling is objective.

What you come away with is a sad feeling in the pit of your stomach that if this is an accurate depiction of how parents and their children communicate with each other, there’s no wonder we seem so often to have come unhinged as a modern society.

And that’s the issue that, more than any other, kept my eyes on the tube all night. I am fascinated by the split in this country that has led us to the culture war we are engaged in and how that culture split shows up in so many places from the Trump phenomenon, to the place of religion in American life, to what constitutes truth in a postmodernist age. With the divide over Trump’s election victory, one American culture camp is aghast that the members of the opposing American culture camp would allow a lying narcissistic climate change denying proto-fascist (or actual fascist) to shut down government, remove health care from the poor and give the money saved to the rich, install members of his family to leading positions in government and use his power to maintain his business empire.  The other camp calls that simply missing the point, and argues it’s high time we tossed out the corrupt system generated and maintained by a bunch of elitists and boo-hoo if you politically correct bastards got the tables turned on you.  Do you see a tear in this eye?

The teenagers in 13 Reasons Why are members of that elite class. Let’s call this Culture A. They have parents who even if they are not wealthy nonetheless raise their children to be independent, grant them privacy rights, expect them to experiment with sex and drugs. They begin conversations with “When I was your age I had the same problems…” Not “What the hell were you thinking?” The other class of folk, in Culture B, where kids are more likely to grow up in a spare-the-rod, spoil-the child, “because I said so,” “so long as you live under this roof,” “no son of mine will ever…” world, is viewed by members of Culture A as retrograde, even archaic, subject to rules that crush the spirit and eventually destroy the soul.

In 13 Reasons Why the families of the two leading characters, Hannah and Clay, are both Culture A people. Loving parents who work hard at parenting. Tragically, in this case they miss entirely what is happening in their children’s emotional lives. Hannah is bullied, and for some reason believes sharing this with her mother and father is the wrong thing to do. Over time, the bullying and the alienation get worse. Her suicide baffles them entirely. 

Clay is in love with Hannah, but he lacks the courage to tell her. Time after time he misses the opportunity to connect. Hannah doesn’t help in this. She tells people to go away and then faults them for not knowing she hopes they will not listen to her. He, too, is unable to share this kind of information with his parents. Kids spend their time at parties unsupervised by adults, judging themselves and each other on the basis of cool, and creating lists of ratings with categories such as “best ass.” It’s not surprising they reach hasty and often unwarranted conclusions. The impression you get from this particular view of Culture A kids is that the bubble they live in with their peers can be lethal. And yet, parents are held back from getting involved by a desire to demonstrate to their children that they trust them and share the Culture A view that a sense of responsibility is inculcated in young people only when you provide them with the opportunity to fail. With that goes granting them a strong right to privacy. That can send the wrong signal, as it does when Hannah finds one of her classmates is apparently stalking her and nonetheless decides not to burden her overworked parents with this knowledge. We see how this value too can lead to devastating consequences.

There is a quite thorough review of the book by Jay Asher the film is based on available here.

The film is rated R for language, two rape scenes and the suicide, which are preceded by warnings for parents with children.

I have no idea if the film will hold your attention if meted out in smaller doses. Probably.

If you’ve got a teenage kid in the house, I suspect it will make you want to grab them and hold them tight.



photo credit: from the IMDb website
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