Whatever you say about San Francisco’s archbishop, Salvatore
Cordileone, you can’t say he doesn’t have cojones. Pity he has no use for them outside of
bullying his flock into submission to the church’s hardliner fanatical wing and
the position that you must never touch yourself “down there” unless you intend
to make a baby, must not ever use birth control, must not ever become a sperm
donor (that would, of course, involve touching yourself “down there”) or do
anything else the church considers naughty.
The San Francisco
Chronicle just published an article a couple hours ago reporting that Cordileone has addressed a new document to teachers and staff at
the Catholic schools in the San Francisco diocese: Riordan and Sacred High
Schools in San Francisco, Marin Catholic in Kentfield, and Serra High School in
San Mateo, reminding them that not only must they affirm official church
doctrine, even if they are not Catholics, but they must believe them. No kidding.
You must believe.
I also heard from another source that in a faculty meeting
held today, teachers were told that they would be required to demonstrate
adherence to church teachings both at school and in their private lives.
Think you’re going to wave a rainbow flag at San Francisco’s
next Gay Pride Parade? Attend a friend’s
same-sex marriage ceremony at City Hall?
Think again. Before you explain
to your children while eating out in a restaurant that the pink triangle flag
in the waiter’s lapel is a way of remembering gay people killed in
concentration camps, be sure there is no one listening who might turn you in
for incorrect thinking when you refer to these as “innocent victims” of the
Holocaust.
If there are gay teachers and staff whose jobs are now in
jeopardy (and you can be certain there are – this is San Francisco) they will now
have to go even deeper underground. They
will lie when asked if they are gay. And
that puts them among the very last group of gays in America forced to live in
the closet. They will perjure themselves
when they renew their contracts – what choice will they have if a steady income
is necessary for them to put food on the table?
I know they can find jobs elsewhere. But should they have to be guilted into
quitting a job they love and do well at?
Or forced to stay silent when unkind things are said about a gay parent
or sibling or friend? Or about
themselves? The majority of American
Catholics practice birth control (the figures approach 100%!), and polls show
more Catholics approve of gay marriage than the average of all Americans. So you know a whole lot of people got their
jobs in an era of live-and-let-live, before thought control was made official
policy. That means there are people who
will be facing the choice of lying or finding work elsewhere.
I don’t know about you, but I came to the conclusion a long
time ago that if you are faced with a bully, lying to protect yourself is an
option. That depends on how important
you think having a job is. Or whether
you think it’s preferable to quit being a teacher and start waiting tables
rather than tell a falsehood.
Consider the sheer hypocrisy this policy will unleash. These teachers in danger of losing their job
will look out over a classroom where the majority of children come from
families with one or two, maybe three children.
And know their parents had sex more than two or three times in fifteen
or twenty years of marriage. And if the
topic ever comes up, the teacher will be required by the policy to label their
parents’ actions as “evil.”
I can only hope the good Catholics of San Francisco
recognize this as a serious step in the wrong direction for their archbishop
and let him know it. They will have the
“who am I to judge” pope on their side.
Maybe. Turns out he may not have
meant it. And besides, there is no
shortage of papal opponents on the far right, including Cordileone, who will
come up with justification for ignoring his admonition to be pastoral and not
judgmental.
You can just see the folks leaving the church with a bad
taste in their mouths. It’s hard to watch
an archbishop say mass with a bullet in his foot.
If you come across a job applicant who explains that he or
she has an excellent employment record at Sacred Heart or Riordan or Marin
Catholic or Serra High Schools, but decided to leave for personal reasons, do
what you can to give them a job, will you?
Good teachers are hard to come by.
2 comments:
Alan, your report about this was the first I had read, and was so helpful to me in understanding what was going on in this latest Cordileone initiative. National Catholic Reporter now has a report online by Dan Morris-Young.It's here , in case you haven't seen it.
Yes. Found the article at: http://ncronline.org/news/faith-parish/new-faculty-handbooks-san-francisco-include-statement-developed-archbishop
Interesting to watch the attempt of the defenders of this document to dance their way around the fear of job loss. Nobody's job will be threatened, they insist. Yet, if you read the actual text, that threat is there in black and white. The summation at the end of this article says it all:
A Catholic educator in the Bay area with extensive administrative experience called the institution vs. individual affirmations "game playing."
"The 'institution' as a collective says, 'I affirm all these propositions' but the individual teachers don't have to sign?" the person wrote in an email, adding: "But they are still vulnerable because the institution made the affirmation. What this sets up is the conditions for a teacher to be fired for on-campus or off-campus behavior. Clearly, they can't be seen marching in San Francisco's Gay Pride parade, or attending any events at which the GLBT is present, nor attending a gay wedding. Even a family event photo can't be posted on a teacher's Facebook page. The worst part of this -- any deviation or perceived deviation could be grounds for being fired even though the archbishop denies this is his purpose."
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