Tuesday, May 20, 2014

Bishops and Girls in Neckties

Several Catholic schools have been in the news lately, reflecting the ongoing culture wars between tradition and change.  They all illustrate the role the church plays in holding back the progress toward human rights.  That’s not the way they see it, of course.   They don’t call it a culture war for nothing.

What strikes me as especially curious is how easy it is for people to make fools of themselves.  The church makes a case that it represents eternal verities.  And then it shoots itself in the foot by silly little ways of overextending itself.  Belief in sin and the redemption of sins by a Savior is essential.  Eating meat on Friday is not.  Adopting a moral code that sees one’s fellow human beings as children of God is essential.  Holding the view that civil same-sex marriage should be illegal and that girls should never wear tuxedos is not.  But I’m getting ahead of myself.

I no longer make the mistake of seeing the Roman Catholic church a monolith, despite the claims of authoritarians who see it as one happy family all taking orders from the man on top.  For me one simply has to dig around to see what or who is making the gears turn.  Who are the movers and shakers in the stories that constitute the ongoing history of our culture wars?

An event in Cincinnati last year set off a string of examples of how badly a bishop can muck things up.  A year ago last February the assistant principal of Purcell Marian High School, one of 110 Cincinnati diocese parochial schools, was fired for expressing the view on his personal blog that gays and lesbians should be entitled to have civil unions.  He was not addressing Catholic doctrine.  He was speaking as a citizen about secular matters.  But since his view is at odds with the official Catholic doctrine that same-sex relationships are “intrinsically disordered,”  to use the words of the Catholic Catechism, Archbishop Dennis Schnurr removed Vice Principal Mike Moroski from his job.  He then overreached even further.  He wrote a so-called “morality clause” into a new contract his teachers were forced to sign.  It read:

Such conduct or lifestyle that is in contradiction to Catholic doctrine or morals includes, but is not limited to, improper use of social media/communication, public support of or publicly living together outside marriage, public support of or sexual activity out of wedlock, public support of or homosexual lifestyle, public support of or use of abortion, public support of or use of surrogate mother, public support of or use of in vitro fertilization or artificial insemination, public membership in organization whose mission and message are incompatible with Catholic doctrine or morals, and/or flagrant deceit or dishonesty.

Wretched syntax aside, the clause is obviously an attempt to cover all the bases of things teachers might do wrong.  They might live with or even fall into bed with somebody they are not married to, might advocate abortion, might blog “improper(ly),” might try to get pregnant using available technology instead of by means of their God-given genitals, and so on.  Note what is not specifically included.  No reference to making war, to supporting the death penalty, to walking past the homeless on the street.  The Cincinnati diocese leaves open the use of drones on civilian populations, but makes a clear stand against the homosexual “lifestyle.”  Talk about missing the donut for the hole.  And let's not forget that while church schools have rights accorded religious institutions, they are in part funded by all of us taxpayers, and need to be in line with laws regarding labor rights.

A Human Rights Campaign blog reminds readers that this contract is actually in keeping with past practices of discrimination against gays and lesbians and others with “incorrect” views.   A nun was suspended in 2009 for publicly supporting the ordination of women, and a teacher was fired in 2010 for becoming pregnant by artificial insemination.  In that latter case, the woman sued the diocese for improper firing and won.  

What is endlessly irksome about the way the church acts out its homophobia is its cherry-picking.   Does it not realize how transparent this obsession is?   Frank Bruni, for example, points out the bizarre nature of this preoccupation in a New York Times editorial on the Cincinnati case.

What makes this not only an obsession but an overreach is the fact that the church is attempting to dictate how its teachers should behave in their private lives.  One can understand that they might not want their Protestant or Jewish teachers to use their classroom to deny the authority of the pope.  But while it’s obvious these are the views of Protestants and Jews and others, no attempt is made to tell them they must not light the shabbas candles on Friday or attend a Protestant religious ceremony on Sundays – both actions clearly in opposition to Roman Catholic church teaching and practice.  Why this obsession not just with sexual practices, but with shutting down publicly expressed views on sexual practices?

The Cincinnati story, it would appear, has legs.  Something similar is happening in Hawaii and much closer to home.   Oakland (which begins six blocks from my house here in Berkeley) is faced with the same challenges, at Bishop O’Dowd High School, which the kids of friends of mine attend.  And just this week, the church’s attempt to hold the line for tradition backfired in San Francisco, also in the Bay Area.  This time it was Sacred Heart Cathedral Prep school in San Francisco.   Here, the efforts of church officials to oppose change had a different outcome.

In the Sacred Heart's case, a graduating senior named Jessica had her picture taken for the yearbook wearing a tuxedo.  Formal dress, not the uniform of a clown or a bikini.  Sacred Heart decided this broke the rule of gender-appropriate dress, and removed her picture from the yearbook.  What happened next is telling.  Jessica’s female classmates came to school wearing neckties.   In fairly short order, the school administration reversed its policy, apologized to Jessica and her family and made efforts to put things right.  They even offered to reprint the yearbooks, this time with her picture in it.  No drawn-out controversy this time.  A quick apology – blame it on “miscommunication” and move on.   The church (San Francisco diocese, at least) appears to be getting a lot more media-savvy.

While these are not exactly parallel stories, what intrigues me is the degree to which local community values play a part in how the church weaves its way through the culture wars, and the degree to which the bishops respect those community values when they differ from those that are officially approved by the church hierarchy.  One might be tempted to think it’s all about a relatively conservative Ohio diocese on the one hand and a relatively progressive California diocese on the other.  But then what are we to say about Oakland, which more closely resembles Cincinnati than it does San Francisco in this case?  Does this not mean that it’s the bishops calling the shots, without a whole lot of regard for how the community thinks?   Or rather, how some bishops are more attuned to the larger community values than others?  We have to remind ourselves constantly we’re not talking about any monoliths here.  The culture wars are internal as much as they are conflicts between traditionally rival groups.

The church is an autocratic institution, after all, not a democratic one, and it protests on a regular basis that it must do what’s right and not what’s politically desirable at any given moment.  But the protests can't hide the fact that the church is no different from any other political organization.  Over time it will act pragmatically, as circumstances demand, and tune itself to the moral values of the surrounding culture.  One needs to listen less to what it says it must do and watch what it actually ends up doing.  

The conflict of values today would seem to be far more consequential than whether women should cover their heads in church or whether one may eat meat on Friday.   These days the church has to justify its patriarchal views on women each time a bishop makes moves to prevent a politician who favors abortion rights to take communion.  It has to justify its theology on who gets to heaven and how each time they find themselves in the public arena praying alongside Muslims and Jews and Protestants.  And they have to answer the question, why does becoming “more progressive” make so many members of the church worry it is starting to look so much like the Protestants?

It’s always useful, when discussing the role of the church, to look at the kind of men in power in the various dioceses.  San Francisco bishops have included such men as William Joseph Levada, one of the church’s worst examples of men responsible for child-abuse cover-up, later appointed head of the Congregation for the Doctrine of the Faith (successor to the Inquisition), the organization responsible for doctrine and morals.  And George Hugh Niederauer, one of the architects of Prop. 8, which used a slander campaign to remove the rights of lesbians and gays to marry, a right that was later reinstated by the U.S. Supreme Court.   The current archbishop, Salvatore J. Cordileone of San Francisco is chairman of the USCCB (United States Conference of Catholic Bishops) Subcommittee on the Promotion and Defense of Marriage, one of the leaders, in other words, in the effort by the American Catholic Church to withhold marriage rights from lesbians and gays.  What role did he play, if any, in determining whether Jessica Urbina appeared in her yearbook in a tuxedo?  Is he a hands-on kind of guy, a micromanager?    Or did he give the school principal a free hand to make his own call?  And if that’s the case, is there a Catholic position to be observed at all?  When we speak of “catholic” positions in the culture wars, are we talking more about individual management styles or degrees to which individuals play well with others?  These are not profound questions, and there are plenty of people around who have the answers to them.  But that doesn’t mean they are not worth asking.   One ought to know what one is dealing with in the struggle for civil rights.  It's not a monolithic church we are fighting.  It's a limited number of particular people.  The majority of the people in the church are not homophobic.

And what about the bishops of Cincinnati?  Immediately prior to the current Archbishop Dennis Schnurr, we had, you may remember, one Daniel Pilarczyk.  Pilarczyk caught the notice of Catholics when he fired a nun for her views on the ordination of women.  Pilarczyk is also known for entering a plea of nolo contendere regarding five misdemeanor charges of failure to report child molestation in 2003.   And, to make my point on bishop diversity, just prior to Pilarczyk there was Joseph Bernardin, a man who was once accused of molestation by a seminarian who later recanted.  My intuition (how would I know, actually?) tells me Bernardin may have been wronged, and I find myself speculating about how this might have influenced him to “get it right” when it comes to the sex abuse challenge within the church.  Bernardin was not only an ecumenist, who worked toward bringing Christians of all persuasions together.  He challenged the use of nuclear weapons as a threat, established an AIDS task force in 1985, and made a name for himself by holding a mass in Holy Name Cathedral for divorced and separate Catholics, demonstrating at least, that the church is not of one mind on policies of exclusion.

Powerful men, all.   But maybe not all that powerful, if a group of schoolgirls wearing neckties can turn around a Catholic high school’s policy of not including a girl dressed as a boy in its annual yearbook. 

Slowly but surely the world comes around to recognizing the harms that can be inflicted on ordinary people by would-be do-gooders working in the name of “tradition.”  It has taken centuries to raise the consciousness of white people about the evils of white supremacist notions.  Centuries to move women out from under patriarchal beliefs in the inherent right of men to rule over women, beliefs still espoused by official Catholicism.   Centuries to recognize that anti-Semitism lay not only in tribal notions of us and them, but in Christian organizations using the writings of leaders such as Martin Luther and the Scriptures themselves to justify brutality and exclusion.  And centuries to recognize that same-sex attraction is not a moral evil, but a variation on human sexuality, a reality still being fought tooth and nail by the official Roman Catholic church hierarchy.

But we are making progress.   While the Church (certain individuals within the church, I repeat) attempts to gag its high school teachers, out in the world beyond the church’s grasp, twelve U.S. federal judges in a row have ruled in favor of same-sex marriage, and optimism is high that the Supreme Court will take these decisions into account when issuing a final decision on same-sex marriage when the issue finally appears on their docket.

Not only is the devil in the details, but stories change their significance as the context changes. One cannot draw lasting conclusions, necessarily, from a couple of distantly related news items.  But one can gain some confidence that one is getting closer to understanding the real nature of the culture wars by digging around a bit in the background of these stories and seeing how events look close up and personal, by jumping the gap between church officials and the proclamations they issue, and the flesh-and-blood people affected by their decisions. 

State laws regarding same-sex partnerships in the United States*
  Same-sex marriage allowed1
  Domestic partnerships or civil unions granting privileges similar to marriage for same-sex domestic partners2
  Limited/enumerated privileges granted by state
  No prohibition or recognition of same-sex marriage or unions in territory law
  Judicial ruling against a same-sex marriage ban stayed pending appeal3
  Statute bans same-sex marriage
  Constitution and statute ban same-sex marriage
  Constitution and statute ban same-sex marriage and some or all other same-sex unions
Church officials and other opponents of same-sex marriage like to point out that there are still bans in place in 28 states against same-sex marriage.  Equal rights opponents like to claim this suggests the majority of citizens are behind them.  But that number represents views held ten years ago or more, when an uninformed panic led to a rash of states passing bans on same-sex marriage. Today, not only does a majority of American favor extending that right to lesbians and gays, but with only two exceptions, North Dakota and Montana, all those bans are now being challenged in the courts.  And in Montana the number of citizens expressing approval for same-sex marriage has increased with each annual poll.  This year, it became the majority of Montanans.  And if you search the news for the names Jenny and Nancy Rosenbrahn, you'll see that they are women who are about to challenge the ban in North Dakota, as well.

Not quite 100%, but close enough, as they say, for government work.

I go back and forth between considering the Roman Catholic Church a totally irrelevant organization, and remembering how many good folk I know who want it to be a force for good in the world and wanting to actively support their efforts.  While celebrating the civil rights of my fellow LGBT Americans, I also share in the joy my Catholic friends feel when their retrograde bishops take a back seat to a little Catholic girl wearing a tuxedo in her high school year book. The church may only come kicking and screaming to the embrace of universal human rights and the morality of equality without regard to race, creed, gender or sexuality.  But one day they will come around.


Correction: In my original posting of this article I referred to the San Francisco Catholic High school as St. Mary's and described it as an all girls school.  It is coeducational, and it is Sacred Heart.  My apologies.


Would Francis sign contract photo:  
Map of same-sex marriage rights distribution: 

5 comments:

Frontline Supervisor said...

Wrong. History is full of examples of Christians who have refused to bend to the non-Christian culture of their time and place, from Apostolic days onward. Christians RIGHT NOW in the Middle East are being TORTURED and KILLED because they WILL NOT bow to Islamic beliefs and prevailing "morality"! How much more shall we uncompromised Western believers with religious liberty protection and civil law on our side, at risk more of being socially ostracized by Christ-deniers and culturally compliant carnal Christians than flogged, imprisoned or stoned to death, REFUSE to bow to the evil Zeitgeist, the spirit of this post-Christian age, with your wicked idea of comparing disagreement with sexual sin to "white supremacy" or labelling "exclusion" of Christ-rejecting Jews from Heaven as "anti-Semitic". The God of ISRAEL, Jew AND Gentile alike, laughs at that modernistic ignorance.

Churches do NOT have to change to accommodate majority cultural morality. I will not. We have the God-given RIGHT to be patriarchal, family centered, sexually pure, against masturbation, sensual worldly music, booze, pot, immodest dress, Hollywood, Godless government schools and ecumenism. Whatever applies to the billion-plus member Roman megalith, small Bible churches do NOT have to be "political" organizations who follow "democracy" either. I don't need a majority, or even 0.1 per cent to agree with me- just two or three gathering together agreed in His holy name plus God is enough.

As a Christian who is Millennial (20-something) and in the *moral MINORITY*, who proudly rejects the modern Western "equality, diversity, inclusion" view which holds a serial killer's life more valuable than a fetus' life and compares sex acts to skin color, I will just opt to withdraw even further from the secular culture and live in my country as a small religious minority if the currently "mainstream conservative" churches surrender to the culture. There will be an ultra-traditional remnant 100, 200, 500, yea even 10,000 years from now that will reject modernism's heretical lies if the Lord tarries.

As for defending my views? Only Christ's Body get to Heaven. Pluralism is a satanic delusion wrought by those who underestimate the awesome holiness of God and the depth of man's sin. I do not pray with false religionists, "interfaith" events are not acceptable. Luther's "exclusion" of Jews in terms of their blatant rejection of Christ recorded in God's Word, as builders who obstinately reject their Cornerstone Messiah Jesus (Yeshua) Christ is still applicable- his violence and hatred was wrong but it's better to "offend" Jews, Muslims, Mormons etc. by warning them of eternal perdition than "love" and "include" them as far as the Lake of Fire! "Inter-religious" "dialogue" only skirts the question sinners must face: are you washed in Christ's Blood or not? I scoff at foolish talk of "sides of history". Get on the right side of ETERNITY today. Missing out on mainstream cultural affirmation in this life is well worth it.

-A Christian who is about reality, not rhetoric, in my refusal to adapt to evil social norms.

Alan said...

Dear Frontline Supervisor:

Thanks for tuning in with your reaction to what I had to say about the accommodation of Catholic church (and church school) officials to the values that prevail in San Francisco and most modern Western cultures.

You begin by declaring that I am wrong, but you don’t specify what I am wrong about. I’m guessing you are referring to my last statement, that the church will sooner or later embrace universal human rights and the morality of equality without regard to race, creed, gender or sexuality.

Your challenge brings to light an erroneous assumption on my part. I should not have said that the church will someday embrace these rights and this morality. A good portion of what you call the Body of Christ already does! What I should have said is that my guess is that more and more of the rest of these people will come to do so as well. Ever since the Universal Declaration of Human Rights was composed, the trend has been, with occasional backsliding, in a single direction – toward the embrace of democracy and equality. That is as true inside your church as in the world at large.

You may disagree, and you are probably right that there will always be a holdout of diehard authoritarians willing to support with their last dying breath the claims to power of the patriarchal hierarchy.

But do you seriously want to be among those whose dying breath is exhaled around the words, “Don’t pray with Protestants” or “Don’t let women have an equal say” or “Keep those horny teenagers away from the Eucharist!”

Your church has a magnificent potential for uplift and compassion. Why would you reduce a house of “many dwelling places” to a single cramped shack of smug zealots with narrow horizons and limited imaginations?

Frontline Supervisor said...

The Universal Declaration of Human Rights is a fundamentally cosmopolitan Humanistic document. Although there is much to be respected and applauded within its text, I do not consider it to determine morality.

Why? I believe no human ideology, even one supported by myriad great statesmen, diplomats, jurists and philosophers, backed by international agreements and many pieces of human positive law, can trump God's Word in moral terms. Just as a national government making something legal or a culture widely embracing it as socially acceptable does not necessarily change its moral status, making something an international human right has no bearing on whether it is SIN!

No, it is not "as true" that "my church" is included in the general egalitarian shift as for mainline Christians and secularists. This is mostly due to the fact it was set up relatively recently as a bulwark for Bible-believers in large part to offer sanctuary from the dangerously compromised mainline and the ever-leftward "trend" of drift in secular society. I do not deny that most churches would be swimming in this direction even if they never embrace the farther fringes of the postmodern liberal project; however, there are exceptions.

"Do I want to be among those whose dying breath is exhaled..." Well I would prefer if there was no need for conflict but this is a fallen world and so the choice is to fight (spiritually and culturally) or surrender...I'm not the white flag type. So, faute de mieux, yes if not on the specific hyperbolic terms you put it in.

"Uplift" is a slippery word. The Church is NOT for the purpose of making people feeeeel better about themselvvvves *California drawl* but getting people saved, instructing them in discipleship, fellowshipping to worship the Lord corporately, and living Godly for Jesus, the Church, their family and the wider world. Some people who speak of "uplift" want to turn the Church into a man-centric (not Christ/Cross-centric), psycho babbling affective education facility. I say no Sir, there is Esalen and whatever other ungodly third-force institution if you want humanistically defined "uplift"...which often includes "affirmation" of inappropriate beliefs, values and choices. We would not "affirm" your gay lifestyle nor your anti-Christian worldview at our church(affirm! to think professed men of God use that word in respect of evil!)

Compassion? AMEN to that! much of the work we do along with that of like-minded churches and ministries is profoundly rooted in and driven by compassion. There is a false dichotomy peddled by some ultra-libs between kind, caring "social gospel" mainline folk and harsh ignorant "fundies", based on their slander that anyone on the right politically or theologically is uncompassionate! I suspect often motivated by a wish to shift focus from their aberrant beliefs and conduct to their "enemies".

Your last line is typical of what cosmopolitan-intersectionalist sophisticates have to say about small town folk who are not so indulgent of false doctrine, "self-fulfilment" and sensuous decadence.

Frontline Supervisor said...

As for Catholics and "San Francisco values", while the hierarchy and plenty of devout pro-traditional-family laypeople continue to stand firm on most issues stereotyped as "culture war"---they show zero church discipline much of the time, supposedly having a clear guideline for excommunication but it is hardly ever used since Vatican II.

One of precious few exceptions being Lefebvre, and SSPXers were excommunicated for being *too* conservative and in some cases anti-Semitic...I do not agree with or have close contact with that grouping & as a person of Jewish descent I take great issue with Shoah minimization and apparent support for a fascist party [French FN] in their ranks.

But then you have Michael Moore tweeting about attending Sunday Mass and using his ostensible Catholic faith to defend political positions (not that Barry Lynn or Norman Lear have called him out on it!) and for suggesting he be excommunicated a friend of mine was called EXTREMIST!

Extremist? Moore's worldview is not from any recognizable wing of Catholic orthodoxy...he is an out-and-out, bomb throwin, San Francisco values, ROBERT CROMEY-CARTER HEYWARD- KATE RAGSDALE wing Episcopal style sensualist who has said God created gay sex and enjoys watching it all, believes in sexual freedom, federal tax funded abortion on demand, even minor girls and post 20 weeks, says he yas no moral objection to drug use and supports legalizing (nearly) all of 'em attacked Giuliani for trying to restrain porn and stripping in NYC, likened Black conservatives to the US Nazi collaborator PoW in Slaughterhouse 5, compared Clarence Thomas to a slave and Scalia to KKK, blamed the Clinton impeachment on "obsessed" sexually "repressed" Republicans, provided affective education, values clarification & *sensitivity training encounter groups* to teens w/o parental involvement in the 70s (see "Davison Hotline"), slammed an abortion litmus test down on poor (profamily Catholic Dem) Bart Stupak's head in 2010!, advocates explicit sex ed and secret condom handouts in public schools, openly defends Jeremiah Wright, holds every person's diverse spiritual (non-)belief is valid FOR THEM so detests absolute Truth and proselytizers, says the Bible is to be taken for our self-improvement and not literally, applauds ACT-UP stunts, finds Bill Clinton and Barack Obama not pro-abortion *enough* for him...and somehow it's the person *questioning* whether he belongs in the RCC is extreme? I REALLY doubt it!

Until they start to crack down on radicals in the public eye, telling them "hey- this is America, if you really prefer Episcopal or U.C.C. "values" you can always use your religious liberty and find an affirming inclusive embrace in their arms, but if you wanna be a Catholic in good standing get repenting!"- the Catholic Church stands little chance of weathering the secular storm.

Alan McCornick said...

see blog entry "Exchanging views with Frontline Supervisor" for a continuation of this exchange